I had started watching "The Cook, the Thief" et al., but there was an actual (accidental?) dog fight in
the foreground of the theatrical opening scene, so I just couldn't do
it. There were tons of dogs roaming the set and things were a bit
chaotic...I am sure the dogs ended up being fine, but, no.
On to "Como agua para chocolate":
Food
is connected to emotion from the outset: a female narrator (we realize
later she is Esperanza's daughter) is chopping onions and recounting the
story of a baby (Tita) born in a stream of tears. The narrator says the
problem with crying when chopping onions is that sometimes you can't
stop. After the tears from Tita's birth have dried, the family sweeps up
40 lbs of salt, which they use for cooking. Food (onion) thus gives
emotion and life, and what is excreted (tears) is reabsorbed (salt used
in cooking).
Food
is also tied to care and comfort. Tita grows up warm and safe in
Nacha's kitchen, learning the intricate method and ritual of cooking.
Later, when Tita is despondent over Pedro's marrying her sister Rosaura,
Nacha brings a tray of food to her bedside, telling Tita that eating
will make her sorrow less. We can all relate to the comfort that food
can provide when we are upset.
Food
becomes a method of control when Tita's mother gives her the
responsibility of cooking for Pedro and Rosaura's wedding banquet. Tita
cries bitterly into the cake batter, transferring her emotional state to
the guests, who become miserable and sickened, vomiting in tandem.
Later, emotions are transferred again when Tita lovingly makes quail with rose petals
for the family -- she penetrates Pedro's body with her love, renders
her sister Gertrudis orgasmic, and her mother yearning for a lost love.
Only her sister Rosaura is rendered ill by the commutation of Tita's
love through food. Twenty-two years later, Esperanza's
wedding banquet food is made with love, and that love is conveyed
through the food to all the guests, who are galvanized to make love.
When Tita's mother forcefully breaks a watermelon on the table, it is a brutal action, like the breaking open of a body. The girls comment that she is the only person with the strength to break a watermelon. The action is symbolic of Tita's mother breaking her daughters' spirit out of selfishness.
Food
as a conduit of life, love, and comfort is reinforced when Pedro and
Rosaura's son dies when separated from Tita, who had been secretly
breast-feeding him. The rumor is that everything he ate made him sick.
Rosaura later begs Tita to help her win Pedro back; Tita reassures her
that a good diet will help her lose weight and get rid of her gas and
bad breath. And Gertrudis comments that revolution wold not be so bad if
one could go home to have dinner every night.
The film concludes with the narrator preparing a recipe that has
been passed down through the women in her family. We see the specters
of her mother Esperanza and her great-aunt Tita looking over her as she
lovingly prepares a meal. The spirit of the women live on through the
hand preparation of family recipes. Food is again a method of communication, and a way to honor and commune with the past.
P.S. Not sure why the film is called "Like Water for Chocolate". Hot chocolate is mentioned only by Gertrudis when she visits the ranch. Looking online, various sources say that hot chocolate is made with water rather than milk in Mexico, and thus water could be thought of as transforming chocolate. Or perhaps water is Rosaura and chocolate is Tita, and Pedro must select water rather than delicious chocolate?
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.